Sunday, February 21, 2010

Anna Loves Africa


If I were asked to define love as a single emotion or force of motivation, I could not do it. I could nothing more than to list a general set of correlating characteristics, supporting the definition only in a vague and insuccinct manner. It was with this same level of understanding that in the Summer of 2008, I put the word “love” as the center of my e-mail address, my own name as the subject, and “Africa” as the object. “Anna loves Africa.” A few months later I left everything and boarded a South African Airways flight departing from the JFK airport in New York City to take me 10,000 miles away to the African country of Mozambique. I was not going for a safari, for study abroad semester, or for a brief internship. I would be staying for over two years, rebuilding my life there and sacrificing any certainty of what would be left for me in the United States when I returned.

My friend Eliza looks a little bit like the Grinch, but only in the very cutest way. She has very long eyelashes and very wide eyebrows and little nose that makes her eyes look bigger and her eyelashes longer. On one extremely hot day in Southern-Hemisphere February I noticed her mother. Eliza’s mother cannot walk so she crawls, her knees wrapped it fabric, one foot falling behind her, the other bent towards the left. This makes her arms and shoulders disproportionately muscled, and her hands exceptionally calloused. Her back is severely arched and her full stature is only two feet. Eliza’s mother was sitting near the gutter as I passed, on my way to the village market to buy potatoes and carrots, and I did not consider it appropriate to stare at a crippled woman. I wouldn’t have stopped if it weren’t for Eliza, standing nearby in a sun hat and a flowered skirt. I smiled at her because she was too cute not to smile at. I bent down and greeted her. “It’s a very sad story,” said the man standing near us, to me in English which no one else understands. “Her mother was sexually harassed.”

The next week at the market I saw a woman give Eliza one Metecal to buy a Popsicle. A passing man thrust 20 Metecais at her mother. I picked up Eliza, calling her “my little sweetheart” in Portuguese, and helped her open her Popsicle. When I put her down, she held on to my legs, so picked her up again, orange Popsicle juice dripping onto us. I was so busy helping my little friend enjoy her treat that I didn’t notice a fifteen or twenty person crowd had gathered to gawk at the interesting trio: a disabled mother, a little girl, and a young white woman. I put Eliza down. Her sucking was becoming less fruitful as she has reached the very frozen center of the Popsicle. Some people walked away. I bent down, patted her sun hat covered head, and told Eliza that I will visit her next week.

And that is how I love Africa. Not by writing policy, developing programs or by donating funds. I teach English. And I feed Popsicles to a little girl whose father is a rapist and whose mother can’t pick her up. It’s so simple, it’s almost trivial. No one could call it “saving the world” and no one will give me any sort of prize for doing what I mostly do, which is talk to people, visit their houses, and adore their children.

If love is defined as ongoing dedication, a sustained commitment, than I do not love Africa. My time here will be enough to show me that development work is not for me; it is not for most people. It is filled with infinite frustrations and roadblocks that make work difficult and disappointing. I have neither the spirit of Pollyanna nor the single-minded drive of Attila the Hun that could make survive in this kind of work forever. Love for me at the moment is passing moments of warmth, small encounters, fleeting and sweet connections.

Only the Good Things


The instant a moment passes, it becomes only two things: a force for the future and a memory. Some moments are too inconsequential for long time memory, and only are useful for the short-term future. Washing clothes on Friday gives you clean underwear on Saturday. Eating lunch at noon prevents you from feeling uncomfortably hungry at 3:00 PM. Other events are both memorable and consequential. Asking for the phone number of that attractive stranger could result in the meeting of your spouse. The day at the doctor where you discover you have colon cancer could also be the day that saves your life.

Yet in the convoluted set of circumstances that determine decisions, preferences, and life outcomes, many days could not be considered particularly significant, leading to no specific end. They serve, therefore, primarily as memories. There is the girl you dated that you didn’t marry. She did not scar you against women nor did she lead to your life partner. There was that summer job that didn’t end up being your calling in life, nor did it lead to the contacts that would fulfill your calling in life. There was that conversation with a friend, or maybe a stranger, that only the two of you witnessed. A broken arm that healed with no permanent damage. The summer you tried mango sorbet. The view of a valley from the edge of a cliff.

So many things are only memories.

Memories remain in the control of the mind, for that is the world in which they exist. This is a manageable world, where things can be preserved or thrown out, according to choice. On the same day it took four hours to get home a stranger chased after you with your purse, which you had left behind. So was that the day of terrible transport or of the kind stranger? On the hike to cliff with the beautiful view, you encountered biting ants that crawled up your legs. So was that the day of the picturesque valley or of the horrible insects? An hour before you dropped your cellphone in the toilet, an old friend called to remind you of how much you mean to her. Was that the day of the lost cellphone or the sweet call? Whatever you remember becomes the record for what happened. A string of bad memories is a series of bad days, a collection of good memories is a life prone to luck.

A mind full of bad memories is nearly the same as having nothing good happen at all. A mind full of good ones negates the importance of any unfortunate occurrences.

“You only remember the good things,” my student Elisa told me once, as if this were a general truth for human kind. For me, I decided it would be.